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Cura has a number of original ethical and philosophical ideas. If the karma Naladiyyare considered only in the aspect of transmigration of the soul and retribution, then it appears at times Kurale as a factor governing the present, earthly existence of man. Number of points is very closely linked to the Kura Arthashastra and other Sanskrit treatises. Kura traditionally consists of three parts. The part on politics, as in the relevant section Arthashastra, not reflected the social structure of the modern state. Rather, we are dealing here with the unrealized ideal of government of the past.
While writing Khurana remains unclear, even with regard to other works of a didactic complex. However, for subsequent generations of poets and commentators Kura and remains the starting point and end of ethical trends in Tamil, the classics, and is equally an example of poetic excellence, and a fount of practical wisdom.
Naladiyyar, consisting of three parts, stylistically heterogeneous and probably created a number of authors for a long time (about VI-X centuries. N. E.). Many of the quatrains resemble Buddhist sayings, other places can be easily linked to relevant places of the Sanskrit epics and classics (the Upanishads, the Mahabharata, Panchatantra).
The first part sets out the ethical value of a number of actions and the actions of man, the value of which is the only measure of the fetus, the consequence of a perfect action, which manifests itself in the next birth. But in principle Naladiyyare karma is not an absolute. Bad effects of evil deeds committed in the past births can be compensated by active practitioners, aimed at the implementation of good deeds and self-improvement. Ethics Naladiyyara - the ethics of action, not contemplation. However, some gnomic poems are permeated with extreme pessimism Naladiyyara. They are so dismal, that suggest a connection with a particular social reality is extremely difficult in which to live by their authors or contemporaries of the authors. |
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