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Learn the art of adding Rishi hymns happening in the community - corporations, special, uniting the tribe of singers (or, more likely, the tribal phratry). Every such corporation erected themselves to some mythical singer, whom she revered their "ancestor." The activities of the community was not limited to the transfer of young members of his secrets of the "sacred craft." It acted as the organization, selects and keep hymns. It is in the community have developed so-called "generic" cycles that formed the nucleus later Rig Veda.
While the practice of creativity anthem fades by the end of II millennium BC. e., it turned out to be long-lasting tradition. More than any other genre of ancient literature has identified ways to further the anthem of the poetic culture in northern India, especially its art system and its relationship to the word.
ANTHEM Indra (Rig Veda 1. 32)
Indra - the main deity of the Indo-Aryan pantheon. God of Thunder, the god-warrior, he also serves as the central character in the mythology of the cosmogonic myth. The events of this myth are content driven hymn Indra, armed with a club of thunder, comes into the fight with the dragon Vritra. Vritra personifying the forces of chaos, preventing the creation, resting on the original hill in the middle of space waters. In her grief hidden all the good things of life: sun, water, rivers, cows, etc. The battle ends with victory Vritra Indra: he kills the dragon, the mountain splits and releases all of it was that it is locked. Further acts of Indra (referred to in the other hymns) - separation of the land from the sky, being placed at the sky and the sun setting of the cosmic order (Rita), which provides the existence of the universe.
ANTHEM Varuna (Rig Veda VII, 87).